Free Will and Mans Four-fold State
IN the introduction I emphasized the importance of our subject and
pointed out that the subject of the human will is not a new issue, but, as history teaches
us, it has been a heated debate for centuries and was one of the chief issues that divided
the Reformed and Roman Catholic theologians.
The question of the freedom of the will, or the power of the human will to obey God and to do that which is spiritually good, is inseparably connected to mans sin and misery (total inability). It is also necessary to know what ability man lost by the fall and what he possessed after the fall.
An important question, then. is whether man can now, in the same way in which he separated himself from God, return to God by his own strength and ability? Can man, by his own will and in his fallen condition, accept the grace that is offered him by God, and recover himself to the position which has been lost by sin? ~n other words, can the will of man be the cause for men to do good or evil?
The Pelagian reply to this question is that so much grace is given by God and left by nature, to all men, that they can in and of themselves return to God and obey Him. The Holy Scriptures, however, teach us no such thing. Rather, the Scriptures clearly teach that no work acceptable and pleasing to God can be performed by anyone without the supernatural work of the Holy Spirit. Nevertheless, all actions of the will, both good and bad, are performed freely and in no way coerced.
To put it another way, the Bible teaches that man, since the fall, in his natural corrupt state, has lost all ability of the will to do any spiritual good accompanying salvation and is not able, by his own strength, to convert himself.
The State of Innocence or The State of Creation
How great was the liberty of the will before the fall, that is, as God
made Adam? The testimony of Scripture answers this question: Truly, this only have I
found: that God made man upright, but they have sought out many schemes (Eccl.
In this state of innocence, Adam had a mind enlightened with the perfect knowledge of God and a will yielding entire obedience to God by its own voluntary act and inclination. Yet this will was not so confirmed in this knowledge and obedience that it might not fall by its own free exercise, if the appearance of any good were presented for the purpose of deceiving and effecting a fall. In other words, the will of man was free to choose good and evil. It might continue to stand in good, being preserved by God; or it might also incline and fall over to evil, if forsaken by God. Adam had a copy of Gods law written on his heart. As a key is fitted to all the wards of a lock and can open it, so Adam had power suited to all Gods commandments and could obey them perfectly.
Pelagianism, Arminianism, Roman Catholicism, and present day Finneyism all have this one thing in common: they all teach mans will is neutralthat it is still free to choose either good or evil. But the Scriptures teach that by his fall into a state of sin, man has lost all ability of will for any spiritual good accompanying salvation. Therefore, as a natural man, altogether averse to good and dead in sin, he is not able, by his own strength, to convert himself or to prepare himself for salvation.
The Calvinist does not believe that the will is neutral, but rather, what the Bible teaches: Behold, I was brought forth in iniquity; and in sin did my mother conceive me (Ps. 51:5). Paul, Augustine, and Calvin have as their starting point the fact that all mankind sinned in Adam and that all men, therefore, are without excuse (Rom. 2:1).
This doctrine of total inability, which declares that men are dead in sin and are therefore unable to choose any good leading to salvation, does not teach (1) that all men are equally bad, (2) that any man is as bad as he could be, (3) that anyone is entirely destitute of virtue, (4) that human nature is evil in itself, (5) that mans spirit is inactive, or (6) that the body is dead.
It does teach, however, that fallen man, while unable to perform what is good, is never compelled to sin. Instead, he does so by his own depraved willhe wills to sin.
The State of Nature or The State of Degeneration
In his natural corrupt state, man freely chooses evil, without any
compulsion or constraint upon his will. Indeed
he cannot do otherwise, being under the bondage of sin. When Adam sinned, he and all his posterity fell into this state of nature and were corrupted. He will stay in this state unless he is recovered by the power of the Holy Spirit. This is where you are if you have not been converted (born again).
The biblical description of this state of nature is as follows:
The sinfulness of mans natural state: Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually (Gen. 6:5).
The misery of man's natural state: We.. .were by nature children of wrath, just as the others (Eph. 2:3).
Mans utter inability to recover himself For when we were still without strength, in due time Christ died for the ungodly (Rom. 5:6). No one can come to Me unless the Father who sent Me draws him (John 6:44).
In this unregenerate, fallen state, man has no ability to do anything
spiritually good. Man is a slave; he is in Satans prison house and does not have the
key to get out. Second Timothy 2:2426 says, And a servant of the Lord must not
quarrel but be gentle to all, able to teach, patient, in humility correcting those who are
in opposition, if God perhaps will grant them repentance , so that they may know the
truth, and that they may come to their senses and escape the snare of the devil,
having been taken captive by him to do his will (emphasis mine).
In this unregenerate state, men are spiritually blind and cannot see, spiritually deaf and cannot hear, and what is worse, they are dead in trespasses and sins. But there is a God in heaven who can open blind eyes, who can unstop deaf ears, and, bless His holy name, who can and does raise the dead.
How does God influence the will of man? He presents objects or circumstances to the understanding, and through these, effectually moves and inclines the will. Therefore, although they choose that which God wills, they do it nevertheless from their own deliberation and choice and therefore act freely. So men may be said to act freely, not when they disregard every form of government and restraint, but rather when they act with deliberation and when the will chooses or rejects objects by its own free exercise, even though it may be excited and controlled by someone else (God).
If some of you think this is a little heavy, let me give you a little illustration that sets forth how God changes the wilier. I remember hearing an old country preacher pick his guitar and sing a kind of hillbilly song, and though he may not have understood it, that song clearly sets forth a great theological truth, that is, that God makes man willing. I call it:
The Hornet Song
When the Canaanites hardened their hearts against God,
And grieved Him because of their sin,
God sent along hornets to bring them to terms,
And to help His own people to win.
If a nest of live hornets were brought to this room,
And the creatures allowed to go free,
You would not need urging to make yourself scarce,
Youd want to get out, dont you see!
They would not lay hold and by force of their strength,
Throw you out of the window, oh, no!
They would not compel you to go against your will,
But they would just make you willing to go.
When Jonah was sent to the work of the Lord,
The outlook was not very bright.
He never had done such a hard thing before,
So he backed and ran off from the fight.
Now, the Lord sent a gteat fish to swallow him up,
The story I am sure you all know.
God did not compel him to go against his will,
But He just made him willing to go.
God does not compel us to go, oh, no!
He never compels us to go.
God does not compel us to go against our will,
But He just makes us willing to go.
This song is teaching the truth found in the Psalms: Blessed is
the man You choose, and cause to approach You, that he may dwell in Your courts
(65:4); Thy people shall be willing in the day of thy power (110:3 KJV).
What can the will do in the state of sin with reference to good? Some strength still remains in the unregenerate to do some civil good, such as, exercising justice and temperance. He can do acts of mercy and charity. He can abstain from theft and homicide. Some heathens have some virtue; however, they cannot do spiritual or supernatural goodpleasing and acceptable to God. Even the plowing of the wicked [is] sin (Prov. 2 1:4). The unregenerate has no strength for heavenly thingseither in his intellect or willfrom which the free will arises.
The unregenerate cannot do any spiritual good because he is spiritually dead: he must first be made alive by the regenerating power of the Holy Spirit.
This state of depravity is proof of how we are born into this world since the fall. Man is not born neutral. He is born with a sinful nature. Parents should have no difficulty in believing that children are born with something other than a neutral nature. Parents do not find it necessary to teach their little children to lie. They soon learn what the Bible has to say about the inclinations with which their children are born. The wicked are estranged from the womb; they go astray as soon as they are born, speaking lies (Ps. 58:3). Parents do not have to teach their children to get angrywe have all seen children get very angry before they can talk or walkand according to our Lords teaching, anger is the mother of murder. (Matt. 5:2122.)
Children are not sinners because they sin; they sin because they are born sinnersit is in their nature. This underscores the fact that the will, in this state, can only act according to its nature. It is true they are free but only free to act according to their nature. We are not free to fly because we do not have the nature of a bird. A sheep will not eat garbage like a hog. Why? Not because the sheep does not have a mouth and teeth but because of its nature. A hog will not eat grass like a sheep for the same reason: not because it is not free, but because it is free only to act according to its nature. So it is with the freedom of the will in the state of depravitymen are only free to act according to their nature.
Our Lord makes this point very clear when He states that a tree is known by its fruit (Matt. 12:3337). Our Lords illustration of free will here will assist us in understanding a very important but controversial subject. (Walter Chantry of Carlisle, Pennsylvania, has an excellent exposition of this passage entitled Mans Will Freeyet Bound.)
We also see this truth in the most pessimistic verse in all the Bible in which Jesus says to a crowd who are in the state of nature: But you are not willing to come to Me that you may have life.(John 5:40) You are not willingthis is the will in the state of nature.
The unwilling in this state must be made willing by a mighty power outside themselvesby the power of the Holy Spirit. Mans will is not his hope. Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1:13).
The Spirit of God declares that:
Therefore, we maintain with Augustine
that man, by making a bad use of free will, lost both himself and it. Since the will is
overcome by the corruption into which it fell, mans fallen, depraved will has no
real liberty. No will is free which is subject to lusts which conquer and enchain it.
In like manner, God declares that it is His own work to renew the heart (Ps. 51:10), out of stone to make it flesh (Ezek. 11:19), to write His law on the heart and put it in the inward parts (Jer. 3 1:33), to make us to walk in His precepts (Ezek. 11:20), to give both good will and the results of it (Phil. 2:13), to put the fear of His name into our hearts, that we may never withdraw from it (Jer. 32:39), and in fine, to finish the work which He has begun in us until the day of Christ (Phil. 1:6).
From this we conclude, again with Augustine, that:
A Calvinist does not believe that
Gods decision to save man by a decree leaves man passive or inert. Rather, the very
opposite takes place! The covenant of grace does not kill manit does not regard him
as a tin can or a piece of wood or a robot. It takes possession of the man, it lays hold
of his whole being, with all his faculties, and his power of soul and bodyfor time
Gods sovereign grace does not annihilate mans will: it overcomes his unwillingness. It does not destroy his will but frees it from sin. It does not stifle or obliterate his conscience but sets it free from darkness. Grace regenerates and re-creates man in his entirety, and in renewing him, causes him to love and consecrate himself to God freely.
In the next chapter we will consider mans will in his regenerate state, that is, the state of grace; and also mans will in the glorified state in which man will be both freely and necessarily goodboth perfect and happy.
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