committed to historic Baptist & Reformed beliefs

 

METROPOLITAN TABERNACLE SERMONS


An Excerpt from the first Sermon preached
at the Metropolitan Tabernacle

"I would propose that the subject of the ministry in this hous, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ.  I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name of Baptist; but if I am asked what is my creed, I reply - 'It is Jesus Christ'.

My veverated predecessor, Dr. Gill, has a body of divinity, admirable and excellent in its way; but the body of divinity to which pin and bind myself forever, god helping me, is not his system, or any other human treatise; but Jesus Christ, who is the sum & substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, & the life."

 

 

Charles Spurgeon's Last Words at the Metropolitan Tabnernacle

"If you wear the livery of Christ, you will find him so meek and lowly of heart that you will find rest unto your souls.  He is the most magnanimous of captains.  There never was his like the choicest of princes.  He is always to be found in the thickest part of the battle.  When the wind blows cold he always takes the bleak side of the hill.  the heaviest end of the cross lies ever on his shoulders.  If he bids us carry a burden, he carries it also.

If there is anything that is gracious, generous, kind, and tender, yea lavish and superabundant in love, you always find it in him.  His service is life, peace, and joy.  Oh, that you would enter on it a once!  God help you to enlist under the banner of..."


The Tabernacle fellowship goes back to the year 1650, thirty years after the sailing of the Pilgrim Fathers, and at the time that Parliament had just banned Baptist meetings. The Tabernacle traces its roots to a congregation which braved constant persecution, and which met in a house in Kennington belonging to Widow Colfe. The meeting grew rapidly under its first pastor, William Rider, who apparently died in the plague.

Then came Benjamin Keach, famous for his books - still in demand - explaining the miracles, parables and metaphors of the Bible. A prominent leader among Baptists, he led the church through much persecution, and built its first chapel near Tower Bridge as soon as freedom came to Baptists in 1688.

Dr John Gill, whose Bible commentaries also remain in print to this day, became pastor in 1720 and served for 51 years. He was one of the greatest biblical scholars of his time. During his ministry the church strongly supported the preaching of George Whitefield at nearby Kennington Common. There, in 1739, the earliest sermons of the Great Awakening brought thousands of people to experience the new birth.

After Dr Gill came Dr John Rippon (in 1771), who served for 63 years, building up the church so that it became the largest Baptist congregation in the land.

The next long and notable pastorate was that of C H Spurgeon, who first preached to our congregation (then housed in New Park Street Chapel) in 1853. His arrival soon led to such crowds thronging the chapel that services had to be moved to a vast hired hall in the Strand, and then to the Royal Surrey Gardens Music Hall, where up to 10,000 people assembled.

The present site was acquired for the Tabernacle partly because of its prominent situation and partly because it was thought to be the site of the burning of the Southwark Martyrs. For this reason our foundation-stone bears the words: 'The blood of the martyrs is the seed of the church.' During Spurgeon's ministry tens of thousands were converted to God under the preaching of the Word. Today we are privileged to worship in surroundings hallowed by such a history.

C. H. Spurgeon pastored the church for 38 years, founding a pastors' college, an orphanage, a Christian literature society and The Sword and the Trowel magazine. Over 200 new churches were started in the Home Counties alone, and pastored by his students. His printed sermons (still published) fill 62 volumes. In 1887, toward the end of his ministry, Spurgeon led the church out of the Baptist Union because of the widening influence of theological liberalism in the Union. Today we continue as an independent Baptist church, obeying the biblical command to have no common ground with unbiblical teaching.

The original Tabernacle of Spurgeon's time was burned down in 1898 (excepting the front portico and basement), and rebuilt along similar lines. It was later burned down for the second time when hit by an incendiary bomb in the longest air raid of World War II (in May 1941). Once again the portico and basement survived, and in 1957 the Tabernacle was rebuilt on the original perimeter walls, but to a different design.

A NEW ERA

The war led to the Tabernacle fellowship being greatly diminished as few members of the old congregation were able to return to heavily blitzed central London. By 1970, our ranks had fallen to the point where we occupied only a few pews, but then the Lord again refreshed us and blessed our testimony. We give all the glory to Him for the large numbers of people who have come into the Tabernacle over the past quarter-century, for the numerous professions of faith, and for the various ministries which have been established.

 

SERMONS

1861

THE FIRST SERMON IN THE TABERNACLE
INTERCESSORY PRAYER
FRUITLESS FAITH

1862

THE FRIEND OF SINNERS
REPENTANCE AND FAITH INSEPARABLE
GOD'S WILL AND MAN'S WILL
RELIGION—A REALITY
THE OLD, OLD STORY
THE STONY HEART REMOVED

1864

FAITH AND LIFE
THUS SAITH THE LORD:  "OR, THE BOOK OF COMMON PRAYER WEIGHED IN THE BALANCES OF THE SANCTUARY

ELECTION, NO DISCOURAGEMENT TO SEEKING SOULS
A DESPERATE CASE, HOW TO MEET IT
BAPTISMAL REGENERATION

1866

SALVATION ALTOGETHER LOVELY

1867

THE KING'S GARDEN

1868

GOOD ERNEST OF GREAT SUCCESS
A NEW YEAR'S BENEDICTION
AN UNALTERABLE LAW
APOSTOLIC EXHORTATION
STRONG FAITH IN A FAITHFUL GOD
GOOD CHEER FOR CHRISTMAS
JESUS, THE EXAMPLE OF HOLY PRAISE
A WOMAN WHICH WAS A SINNER

1869

THE BELIEVER, A NEW CREATURE

1870

DANIEL, A PATTERN FOR PLEADERS
A WARNING TO BELIEVERS
THE DESIRE OF ALL NATIONS
BUYING THE TRUTH

1871

THE TALKING BOOK

1872

THE GREAT ASSIZE

1878

THE NEED AND NATURE OF CONVERSION

1885

A QUESTION FOR A QUESTIONER

1888

THE UNCHANGEABLE CHRIST

1915

A NEW CREATION CHRIST IS ALL
THE HONORED GUEST
THE WELCOME VISITOR
A SOLEMN DEPRIVAL
FRAGRANT GRACES

1916

DAILY BLESSING FOR GOD’S PEOPLE
DIVINE DESTRUCTION AND PROTECTION
THE JUDGEMENT UPON ZACHARIUS
OUR GLORIOUS TRANSFORMING
A SOLEMN EMBASSY
GOD’S GENTLY POWER
THE BLISS OF THE GLORIFIED
TWO COVERINGS AND TWO CONSEQUENCES
THE FEAST OF THE LORD
POWERFUL PERSUASIVES
JOY IN SALVATION

 
 
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