The Philadelphia Confession, 1742
Of God's Decree
God hath decreed in Himself, from all
eternity, by the most wise and holy counsel of His own will, freely and unchangeably, all
things whatsoever come to pass;1 yet so as thereby is God
neither the author of sin, nor hath fellowship with any therein,2
nor is violence offered to the will of the creature, nor yet is the liberty, or
contingency of second causes taken away, but rather established,3
in which appears His wisdom in disposing all things, and power and faithfulness in
accomplishing His decree.4
Although God knoweth whatsoever may, or
can come to pass, upon all supposed conditions;5 yet hath He
not decreed anything, because He foresaw it as future, or as that which would come to pass
upon such conditions.6
By the decree of God, for the
manifestation of His glory, some men and angels are predestinated, or foreordained to
eternal life, through Jesus Christ,7 to the praise of His
glorious grace;8 others being justify to act in their sin to
their just condemnation, to the praise of His glorious justice.9
These angels and men thus predestinated
and foreordained, are particularly and unchangeably designed; and their number so certain,
and definite, that it cannot be either increased or diminished.10
Those of mankind that are predestined
to life, God, before the foundation of the world was laid, according to His eternal and
immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in
Christ unto everlasting glory, out of His mere free grace and love;11
without any other thing in the creature as a condition or cause moving Him thereunto.12
As God hath appointed the elect unto
glory, so He hath by the eternal and most free purpose of His will, foreordained all the
means thereunto,13 wherefore they who are elected, being
fallen in Adam, are redeemed by Christ,14 are effectually
called unto faith in Christ, by His Spirit working in due season, are justified, adopted,
sanctified,15 and kept by His power through faith unto
salvation;16 neither are any other redeemed by Christ, or
effectually called, justified, adopted, sanctified, and saved, but the elect only.17
The doctrine of this high mystery of predestination, is to be handled with special prudence and care; that men attending the will of God revealed in His Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election;18 so shall this doctrine afford matter of praise,19 reverence, and admiration of God, and of humility,20 diligence, and abundant consolation to all that sincerely obey the gospel.21
Footnotes:
1. Isa 46:10; Eph 1:11; Heb 6:17; Ro 9:15,18.
2. Jas 1:13; 1Jn 1:5.
3. Ac 4:27-28; Jn 19:11.
4. Nu. 23:19; Eph. 1:3-5.
5. Ac 15:18.
6. Ro 9:11,13,16,18.
7. 1Ti 5:21; Mt 25:34.
8. Eph 1:5-6.
9. Ro 9:22-23; Jude 4.
10. 2Ti 2:19; Jn 13:18.
11. Eph 1:4,9,11; Ro 8:30; 2Ti 1:9; 1Th 5:9.
12. Ro 9:13,16; Eph 2:5,12.
13. 1Pe 1:2; 2Th 2:13.
14. 1Th 5:9-10.
15. Ro 8:30; 2Th 2:13.
16. 1Pe 1:5.
17. Jn 10:26; 17:9; 6:64.
18. 1Th 1:4-5; 2Pe 1:10.
19. Eph 1:6; Ro 11:33.
20. Ro. 11:5-6,20.
21. Lk 10:20.
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